Thursday, July 20, 2006

The wonderful terrible lives of Sigfried and Roy


A nightmarish postmodern take on the classic German bridgemonkey statue, a creepy and time-honored children's favorite. Testicles (not visible here) are much larger than those of traditional bridgemonkeys, and are sadly unignorable by Korean tourists and all but the most disaffected of German youth.

After a therapeutic week of readjustment to the soul-choking lifestyle to which I had previously been accustomed, I find myself nostalgic for the Heimat. Of course, where I was, 1 out of 7 people is American, so perhaps it's not accurate to call that particular corner of Germany Germany proper. Nevertheless, I did consume more than my bi-monthly portion of pork products there, so between the daily pig slaughter and the punctual trains, it's close enough. Aside from the aforementioned generalizations re: pork and trains - which are absolutely true - it has become clear to me that there are a number of disturbing and popular misconceptions about Germany and Germans originating most likely with the cruel and incompetent Roman dictators showed up by the invading Huns, and which continue to circulate in contemporary American society. In the interest of fairness and international goodwill, I am taking it upon myself to dispel a couple of the more destructive stereotypes and replace them with newer, better ones.

  • Unlike the British, who always love a good fight (preferably on a sidewalk or in the Underground), Germans are a peace-mongering, still-humbled people, and will go so far as to celebrate their own defeat to boost national tourism. In Heidelberg, for example, the thrice-yearly Schloß festival recreates the destruction of the local castle (and subsequently, most of the town) by the French in 1689 with realistic fireworks displays and the ritual piking of body parts on the castle ramparts, the sacrificed being chosen by lottery.

  • Germans, and German women in particular, seem to be weirdly comfortable with their bodies and unfussy about their physical presentation - unlike the French, say, or Americans. Although most of the women I saw did depilate their legs, it was nice to know it wasn't a condition of social status, employment, or complete and free access to public institutions, cultural resources, or beer.

  • Excellent produce. German lettuce is the Aesthetic Ideal of lettuce, which I guess makes sense since Aesthetics and Romantic Idealism were born in Germany (as well as the Ascetic Ideal, but Nietzsche was well known to dislike salads).

  • Germany is not expensive, thanks to the tanking of the Germany economy, not unlike the economic trends that nurtured National Socialism. As an American woman, what matters most to me is: can I obtain high-end german-made cosmeceuticals at 1/3 the price? The answer is yes - and at the local pharmacy, no less (not some foofy high-end cosmeceutical superstore). Also, travel by regional train is efficient and surprisingly affordable if you don't require seats or toilet amenities.

  • The heart-tickling but aesthetically troubling Sigfried-and-Roy-esque archetype of German masculinity (a natural overcompensation for the strikingly homoerotic Nazi-era image of the strapping "Aryan male") is nowhere to be seen, at least outside of Berlin.

  • Speaking again of the white elephant, we all know that Germany continues to struggle with the legacy of the Holocaust and the unresolvable historical burden that emerged from it. Yet, as a Jew, I felt far more welcome and appreciated in Germany than in nearly every other place I've ever been a bumbling aüslander [foreigner] including Utah and junior high, because despite the alarming proportion of "Aryan" blonde-haired youths I encountered - an experience reminiscent of my alienated childhood in a Jew-challenged town - it was obvious that nobody cared. While I did get one "you look Italian" comment from a friendly shopkeeper, I didn't take it personally. (What else would he have said - "you look Jewish"?)

    My only real disappointment with the Germany I experienced is that, despite a recent tradition of public Holocaust acknowledgement, mandatory early Holocaust education, and booming Holocaust tourism, no one - not even the nice young woman in the tourist office - could tell me how to find the memorial to the town synagogue - or Judenkircheplatz ["jewish church place"] - marking a small house of worship conveniently located just off the busy pedestrian Hauptstraße in the popular Altstadt, dating back to the early medieval period, that was destroyed on Kristalnacht in 1938.

    Wie sagt man das auf deutsch?


    No one could tell me where this was.
  • 4 Comments:

    Blogger Karima said...

    The Judenkircheplatz is now a Starbucks and theh replaced the windows with a stronger paned glass.

    (I'm going to hell, aren't I?)

    10:32 AM  
    Blogger Lisa H. said...

    How did you know? (about the Starbucks, I mean).

    12:23 PM  
    Blogger Kurt said...

    I used to play bass for Kristalnacht.

    3:55 PM  
    Blogger Alan Smithee said...

    They say that 10% of Germans are good.

    9:29 PM  

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